vendredi 11 mars 2016

ضريح المنبر.

و إننا .. دون أن نشعر .. نخط التاريخ بخطوط مائلة .. و نخطو صوب نهاية السطر بخطى واهنة .. إننا .. في غياب وعينا ، لم نع بواجبنا فنعينا جنودنا .. فماذا لو كان وعينا كذبة و نعينا و فرحتنا بشهدائنا تنمقا لا صبرا كما ادعينا و لا سلوانا ؟ ماذا لو كنا نتباهى بانتصارنا لمصالحنا لا لوطننا؟ ماذا لو استشهد رجالنا ففرحنا و نشرنا الصور و احتفلنا .. و في أول فرصة خيانة .. طلبنا المغفرة ثم كفرنا و خنا ..
صعدنا المنابر و علت أصواتنا و قلنا فلنمت نحن و ليحيا وطننا .. و حين رأينا المنية آتية نزلنا من على المنبر و أرسلنا الشهيد ليذود عنا .. مضى و مضينا و ما تساءلنا .. ثم عدنا إلى المنبر و قلنا :" مات الشهيد .. و كم من شهيد على اللائحة ينتظر الأمر منا .. و رددنا .. فلنمت نحن و ليحيا وطننا."
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جاء حمار من الجوار .. سألوه .. "لم أتيت؟" .. قال :" علمت أن على هذه الأرض بعض الرفقة من الحمير .. و شاع من حيث أتيت أن الوضع مستتب و خطير .. فقلت عساني أجد أحدا يرد على نهيقي و يعلمني الصهيل .. و ما راعه إلا أن وجد نفسه يخر صريعا كقنفد صغير ..
جاء الشهيد و صنع من قذارة جثته عصير ..
و بعد العشاء.
صعدنا إلى المنبر ، نعينا الشهيد، بلغنا أحر تعازينا ووزعنا المناشير .. ثم غادرنا بكل قذارة .. لشرب العصير.
و رددنا .. فلنمت نحن و ليحيا وطننا.
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قيل أن بالمدينة شيخا، فاحش الثراء، عديم السخاء.
كلما زاد ملكه علا شأنه، فغاب عقله.
فأمسى يشتري العقول.
يلمعها و يعيد تصنيعها و يزرعها خلسة بين الحقول.
ما تنقضي أيام معدودة إلا و ينمو المحصول.
يحكم الأحمق الذكي و يركعان للشيخ الجهول.
يحاول أحدهم التفكير. يقطع رأسه. و التهمة؟ "الفضول".
يمر الشهيد. يرى الشيخ. يباغته.
ثم؟
المنبر؟
لا.
كعادتنا. نردد في وهن.
فلنمت نحن وليحيا الوطن.
جاءنا صوت من المنبر و لم نر هناك احدا.
إنه صوت الشهيد.
إنه يقول.
ليحيا الوطن؟
من الوطن؟
أنا الوطن.
و أنتم؟
أبناء الوطن.
لكنني الشهيد.
فلا أبا لكم و لا أم.

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dimanche 28 février 2016

William Shakespeare: King John - Drama Versus History.




King John
William Shakespeare

King John is a history play that was written by William Shakespeare in, as it is believed, the mid-1590s and published in 1623 after his death. The primary source for King John was, as far as some scholars believe, an anonymous play that is The Troublesome Reign of King Johnpublished in 1591. Shakespeare's play dramatizes a variety of historical events and topics that would have interested the playwright's contemporary audience. Including the debate about legitimate rule, the danger of invasion, and the conflict with papacy. In fact, these matters were hotly debated throughout Queen Elizabeth's reign, for many people used to believe that she had not been a legitimate ruler. However, other historians and critics formerly exhibited objections believing that " of all Shakespeare's plays, this is that which sins most".

The play represents a set of topics that are highly related to every political and social system. Starting with the struggle about legitimacy that is epitomized by king John and his nephew, Arthur. Indeed, Arthur is the son of the previous king's eldest brother, thus he is , normally, the rightful heir to the throne. However, John is chosen by the previous sovereign to rule. Though Arthur seems to be indifferent and has no desire to be a king as he claims "I would that I were low laid in my grave: \ I am not worth this coil that's made for me.", his mother still wants him to get his crown back for she strongly defends his being the only legitimate ruler. The struggle over the crown is apparent throughout the whole play. Even after Arthur was dead, as Shakespeare announces, the strife about rule was still alive. In fact, the king thought that by ordering to kill his nephew, he would set the tone for an easier way toward reign. By contrast, this idea of assassination worsens the situation, leads to the rebellion of the lords against their king and brings on a french invasion. And so the clashes over legitimacy and rule continue.

In addition, King John sheds light on the jeopardy of war and invasion that hovers around both kingdoms, France and England. Starting with the ambassador that is sent by king Philip of France to intimidate the English king, to humiliate the 'borrowed majesty' he possesses, and to order him to give up the crown to his nephew, Arthur ; otherwise France will wage “fierce and bloody war . Anyhow, king John's reaction did not meet his enemy's expectations, and he haughtily replies Philip's declaration of war with a "war for war". Hence, he claims that he will be in France before the french arrival can be announced. Another instance in the play where the theme of war prevails is in Act IV scene II in which the lords rebel against king John and side by the French. In his "The copy of your speed is learn'd by them;\For when you should be told they do prepare,\The tidings come that they are all arrived.",the messenger notifies the king about the war to come as well as the enemy's well preparation.

Furthermore, in his play, Shakespeare underscores the conflicts that may appear between the church, as a religious institution, and the king as a political one. As a matter of fact, the English king considers himself as the supreme head below God, and that no one could ever intervene within his realm, even the Pope. Hence, he refuses the appointment of Stephen Langton as an Archbishop of Canterbury by a papal decree, as he considers all the followers of the Pope as foes and he neglects his right to collect tithes. Thus, all these provocations that John committed would pave the way for an obvious excommunication that was declared by the legate. Consequently, the legate asks Philip to relinquish his alliance with John, since his son was married to John's niece, so he breaks with him and sides by the church for it is believed to be more powerful. Accordingly, new wars and battles take place and so the vicious circle that the characters are trapped in grows larger.

To sum up, we may say that, through the use of a set of historical events, Shakespeare mirrors some hotly debatable issues of that time, such us politics and legitimacy, politics and wars, and politics as a religion. However, many people believe that our playwright aimed at using these specific events for the sake of drama, and not for the sake of history.

As a matter of fact, William Shakespeare alludes to the events that took place during the reign of king John from 1199 until his death in 1216. However, it is obvious that the playwright had not been faithful to many of these historical outbreaks, whether they are related to characters, death or to other events.

As far as the characters are concerned, Shakespeare was not as subjective, when it comes to history, as he is supposed to be. Ultimately, he takes dramatic liberties with many characters in the play. Starting with Philip, the Bastard. He is an illegitimate son to Richard and Lady Faulconbridge, yet, he is created by Shakespeare. In other words, he is a character who has not been a real historical figure, he is an invention that one would rather call a Shakespearean theatrical technique. Hence, one may consider it as a dramatic prossess that goes hand in hand with the historical events, still it does not contribute to the authentic-like quality of the play ; it is just there as a moral foil to John. Even the barons in the play do not really resemble their image during the reign of king John.For Shakespeare marginalizes the populace instead of attributing the nobility with the strength they really had and the power they posessed. Moving to other characters such us Leopold, the Archduke of Austria. Actually, including this character in the play may be explained in two ways : Whether the playwright did not know that Leopold died five years before John got the crown, or he did know about this fact and he aimed at ignoring it for he needed to obtain a more developed plot. Yet, one cannot deny the fact that this Archduke did not live to witness John's being a king. Therefore, Shakespeare made a fusion between dates and events.
Added to Leopold, Constance seems to be another « Shakespearean failure », as some people believe. Actually , Arthur's mother, in the play, dies after her son's capture, which was not the case in reality. Historically speaking, Constance was remarried and died one year before Arthur's being captured by his uncle in 1202.

Additionally, Shakespeare portrays Arthur as younger than he was in reality. While the historic Arthur was at least 16 at the time of his presumed death, the theatrical one is still a kid who relies on his mother's guidance and needs her to hold his hand until he jumps from the wall of the castle and dies. In this context, death in the play is used as an evident theme ; hence, Shakespeare focuses on the theatricality of the scenes, rather than their historical dimensions. For instance, when it comes to Arthur, the reality about his death is still a mystery and no one actually knows what happened to him.  Except for some historians who claimed that he "disappeared" in 1203.

To further enrich the dramatic process, Shakespeare instills in the play a tragic end of his creation which has to do with the death of the king. He claims that John was poisoned by a monk at Swinstead. Nevertheless, history says something else. That is the loss of his treasure while passing through the marshes,including the crown jewels he inherited from his grandmother Matilda, added to his being attacked by dysentery were the fundamental reasons behind his passing away. Right then he was carried to Newark, there where he died. Thus, depression and desease paved the way to his death.

By the same token, the events were, similarly, compressed into a more suitable timeline for the sake of the story. In fact, Shakespeare epitomizes the conflict with the French and John's disobedience of the Pope as two events that follow on the heels of Arthur's death. Hence, he ignores the fact that the disagreement about the appointment of Stephen Langton by the Pope took place 5 years later in 1207. What is more, Shakespeare lessened the significance and the influence of the quarrel between John and the pope to interwove it within the rest of the events, Arthur's claim and the barons’s revolt. After Arthur's death, the dispute between the two powers begins and then ended before the baron's rebellion. Then, John accepts to obey pope Innocent III. Besides, it is taken for granted in the play that the king lost his lords for he had ordered Hubert to imprison Arthur and to kill him. However, reality has always a different version to show. Murder was a normal political practice in medieval times. Hence, the barons were reluctant to support John for other several stronger reasons among which one may mention the fact that he was the reason behind the loss of their French lands because of his misrule and his imposition of  royal supervision over the remaining important portions. Moreover, the barons’ hatred toward John augmented due to the violation of the principles that the Magna Carta had summoned since 1215, though this document was not even mentioned in the play.

Likewise, Pandulph, the papal legate did not ally with France against John until 1211, nor did the planned invasion against England start until 1216, the same year during which John died. Another instance in the play that may be considered as an error is Shakespeare's distilling the battles between John and Philip to two wars. Whereas in reality there were four. ?
In brief, it is obvious that William Shakespeare was less concerned with history than with the tragic dramatic quality of the play. Indeed, his focus was more directed to the stylistic effect, rather than the reality of history. Hence, he made of the death of Arthur the climax, drammatically speaking, of the era during which John reigned, as he made of it the climax of the play. Additionally, he represented John’s usurpation of the crown form his nephew as the dominant issue in the play in support of his all-important theme, political legitimacy.

All in all, King John is a play conerned with a usurpation that some historians doubt, rather than about the religious conflict that is proven to have taken place. For this reason, Shakespeare tackles the issue in a way that the reader would think that the religious question at that time was less important than the issue of political legitimacy, which was not the case. Religious affair was the most debated issue during the reign of king John ;however, politcal legitimacy was the talking that monopolized the minds of the people during the Elizabethan Era. Thus, one may say  that shakespeare mixed between both epochs in order to serve drama, rather than history. Accordingly, the reader may deduce that what we see on stage is not what people saw in the past ;whether i twas in the castle, in the battlefield, in France or in England. Still, it is unfair to deny the fact that the playwright managed to tackle a variety of historical events in a subjetive way, with no interference such as the excommuniation of John and his being recrowned and many other events.







Sources :
ü  King John by William Shakespeare
ü  Stories of Shakespeare's English History Plays by Helene Adeline Guerber. New York: Dodd, Mead and company.
ü  Guide to Shakespeare (Asimov, 1970), Complete Works of Shakespeare 5th ed. (Bevington, 2009), Essential Shakespeare Handbook (Dunton-Downer and Riding, 2004), Kings and Queens of England (Williams, 2008), NTC's Dictionary of Shakespeare (Clark, 1996)
ü  http://hudsonshakespeare.org/
ü  http://www.shakespeare-online.com/
ü  http://www.cummingsstudyguides.net/
ü  http://www.bardweb.net/




samedi 23 janvier 2016

Animal Farm-George Orwell



Animal Farm

Revolutions and failure




Encouraged by the wretched conditions he lived while working in Burma, the Spanish Revolution, the abuse of the working class and many other events, George Orwell started writing his political satire, Animal Farm, in 1943 to finally publish it in 1945. In this novel Orwell condemns all the totalitarian regimes that humanity has been through by referring to the Russian revolution, underscoring the danger that a naive working class may represent. Indeed, this work is, as far as I believe, influential to the extent that it fits politicians of all the times.

       Among the most dominating issues that the novella calls attention to is rulers' dictatorship. Through an allegorical reference to a variety of events and regimes, Orwell seeks for criticizing and awakening people and such systems at a time. In the novel, animals reflect the image of human beings divided among different social classes, and different intellectual levels. The majority of these characters are shown as passive creatures and mere receivers who only live to obey orders and submit to a dominant that is in this story a "Pig". Pigs epitomize political figures that used to take control over the people during the Russian Revolution. For instance, Napoleon, who chooses himself to be the leader after the death of Old Major, is based on Joseph Stalin(1), and Snowball is used as an image of Leon Trotsky(2). These two characters were basically the most prominent. In the beginning, Old Major, the "wisest and oldest" pig in the farm who is representative of both Karl Marx(3) and Vladimir Ilych Lenin(4), gives a speech to encourage the rest of the animals to rebel against their master, Mr Jones. And so the rebellion was announced, and they managed to expel the owner out of the farm. This event is an animal allegory of the Russian Revolution that took place in 1917. Through this work, Orwell attacks the Russian Communism ,or Stalinism. He underscores the dictatorship that the Russian people witnessed under the rule of Tsar Nicholas II(5) (1868-1918) , the last Russian Emperor.Actually, during his reign Russia witnesses a period of great political and social upheavals. People suffered from hunger and dictatorship at a time; the same conditions that the animals lived in, and hence it was a suitable seed for a rebellion. After the WWI, Russia was the country that lost men the most. Right then, people were more encouraged to abolish the Tsarist rule, and so they went into strikes to signal the beginning of the end with the dominance of the Bolshevics and the Civil War during which Nicholas was removed from his place. Shortly thereafter, Lenin, the leader of the Bolshevic Party, got inspired by Marx's " Communist Manifesto" the way Old Major announced "Animalism", a theory that calls for the equality between all the animals, which will turn out to be violated with the rule of the pigs. In breif, Orwell tries to make the reader aware of the fact that all revolutions are doomed to a certain fate , that is failure. Indeed, defeated revolutionary activities are basically the outcome of the appearance of new dictators, and another disguised oppression. Accordingly, people are always willing to abolish dictators, but not dictatorship. The oppressor may be removed, but oppression is always there.
       
        When it comes to dictators, the very basic means to impose their rule is a naive people. Animal Farm is a great illustration of this notion, which is dramatically shown through the majority of the characters. Concerning naivety and obedience, Boxer, the horse, is a good example. He is the most faithful animal in the novel, though nothing is worthy being faithful for. During battles he is always the one that fights bravely. He always works hard and obeys all the orders given by the pigs, repeating the same slogans" I will work harder" and " Napoleon is always right". Boxer is kind to an extent that makes him stupid, for he strongly believes that a Utopian life is possible, and that his efforts would not go with the wind. Even when the pigs take him to the knacker's to kill him, he believes that he is going to be recovered and then returns to the farm. As opposed to Boxer, Mollie is a character who only thinks about herself. She does not show any interest in the rebellion, and she just cares about whether she will get sugar ribbons after the revolution or not. A passive creature that represents the few of the Russian Bourgeoisie that fled right after the Revolution, and a huge number of individuals of our time. Ultimately, Boxer and Mollie added to the other animals sat the tone for an oppressive-like system. They seem to be rebellious, but they contribute to their own persecution.

        All in all, George Orwell wrote his beast-fable in an attempt to peep into people's consciousness to exhilarate them about the dangers of being unaware of history, and the consequences that people's dullness lead to. By nature, we were born to make the change, no matter how risky it is, it has to be done, and it will. Moreover, the novella is, obviously, so beautifully written, in an easy language that all the readers may understand what the writer aims at. However, he sometimes seems to be paradoxical. In fact, when it comes to history, as a social democrat, Orwell should have been more objective.




Favorite Quotes:

"All animals are equal, but some animals are more equal than the others".
"Man is the only creature that consumes without producing".
"Man serves the interest of no one except himself'.
“The creatures outside looked from pig to man, and from man to pig, and from pig to man again; but already it was impossible to say which was which.”

Historical Figures: 
(1) Joseph Stalin: (18 December 1878 – 5 March 1953) was the leader of the Soviet Union from the mid-1920s until his death in 1953. Holding the post of the General Secretary of the Central Committee of the Communist Party of the Soviet Union, he was effectively the dictator of the state.

(2)Leon Trotsky: (26 October 1879 – 21 August 1940) was a Marxist revolutionary and theorist, Soviet politician, and the founding leader of the Red Army.

(3)Karl Marx: (5 May 1818 – 14 March 1883) was a German philosopher, economist, sociologist, journalist and revolutionary socialist. He published numerous books during his lifetime, the most notable being The Communist Manifesto (1848) , which sheds lights on the problems of capitalism and the capitalist mode of production.

(4)Vladimir Ilych Lenin:  (22 April 1870 – 21 January 1924) was a Russian communist revolutionary, politician, and political theorist. He served as head of government of the Russian Republic from 1917 to 1918, of the Russian Soviet Federative Socialist Republic from 1918 to 1924, and of the Soviet Union from 1922 to 1924. Ideologically a Marxist, his political theories are known as Leninism.
(5) Tsar Nicholas II:  (18 May 1868 – 17 July 1918) was the last Emperor of Russia, Grand Duke of Finland, and titular King of Poland. He ruled from 1 November 1894 until his forced abdication on 15 March 1917 .His reign saw Imperial Russia go from being one of the foremost great powers of the world to economic and military collapse.


Sources:

http://www.litcharts.com/
www.brighthubeducation.com
www.theorwellreader.com
Animal Farm-George Orwell

lundi 21 décembre 2015

تونس الأم و الوطن ..

ما بالدار من أحد و إن هبوا و إن  ** أتى ذلك الذي لم نعرفه من قبل أبدا ..

و إن أتى و لم نره فلا رائحة له و أين ** النظير لصاحبة الزهر و العبق و الورد

في ذلك اليوم الذي ما استقصدت ذكره و لكن **  يغزو المحتل الأرض الطيية عمدا

كسفن الروم تمضي الأيام و ما علمت ** أتتمايل هي أم تمشي على هدى

فصول تمر و من شوقي ما أيقنت ** مقدار تقلبها و ما أحصيتها عددا

تلك التي لم تخش الثلوج يوما و ما ** ارتدت معطفا و ما تذمرت من حر و لا بردا

هناك بأرضها يشهد لها ** الحجر و الشجر و الزيتون و الزبد

هناك بأرضها لو سألت فضلها لأجابك** الجد و الإبن و الحفيد و الرضيع داخل المهد

ضعفنا و وهنا من بعدها و ما لغير الخالق قوة لأن ** يهيء لنا من أمرنا هذا رشدا

ألا من ذا الذي يسرد للحفيد خرافته و يعانق ** عقل الفتاة و إليه يستند الولد

أفيعقل أن تحيا أوراقا منفصلة من بعد ما ** اقتلعت الجذور و قد كانت ثابتة كزمرد؟

أفيعقل أن نتبادل الخطى في أرضها و هي التي كانت ** بأرضها الثمار و التراب و حتى قطرات الندى

صدق من أسماك تونس يا وطني و صدق من ** رآك آتية فظنك لشدتك أسدا

و ما للبحر من جمال إذا عج بالبشر و لكن ** رؤية الحبيب تنسيك وجودهم إن بعد

و ما للتاريخ من محاسن لو تعقلنا ** و ما للجسد من علو و إن صعد

هم ذهبوا و ها نحن بذات الركب نلحقهم ** سفينة لن يغير مسارها برق و لا رعد

و لو ما كانت المنية بيد الخالق لاقتتلنا ** و سفكت الدماء و ما من أحد منا بها خلد

فالمرء إن سقطت ورقته لن يأخذ من الدنيا ** شيئا و لا مثقال ذرة من الجسد

و لن يرافقك إلى بيتك الآخير غير فعلك و إن ** رافقوك إلى بابه فلن يجتازه الحشد

و كان ذلك الجندي لنا وطنا لأجله ** نحارب نهارا و ليلا نتوسد

و كان القمر حين يزورنا و لا يجدها يبكيها زلفا من الليل ** و يمضي الباقي لقدومها مترصدا

تلك التي تفوق الشمس نشاطها فتستيقظ قبلها ** و تشرق على السعيد و الشقي و المحتاج و الأنكد

تلك التي يجف القلم أسى حين ** أكتبها لذكره مرورها إلى عالم السرمد

و ما نويت بكلمي هذا معارضة أمرك ربي و ما ** بكيت لجهلي بقضائك يا أحد

لكن لجهل القلب فالقلب يجهل حين ** يكون قاسيا الليلة و صبا غدا

عسى أن تكون في الجنان سائرة ** ناعمة برضوان الواحد الصمد

و ما أردت أن أكتب أكثر من بيت لكن ** الحرف أحبها فأراد كذا و اجتهد

رحم المولى سبحانه و تعالى جميع موتانا ** و رزقهم سبحانه جنات الخلد

samedi 5 décembre 2015

عبدة الآلهة

أخذ المزارع فأسه و ما تبقى من رأسه و مضى ..
ففي حقله يوجد من الزرع ما أحب و ما اشتهى ..
و في دكانه يوجد ما تنتجه الدجاجة ، و ما تنتجه اللبؤة ..
و أما في بيته .. فبين السقف و الأرضية ، لا يوجد غير الهواء ..
و دعنا يا حبيب العرب من صلبه ، فما بصلبه غير الخواء ..
يحكى أن حبيب العرب يمر بالحقل كل يوم لجمع المحصول ..
و يحكى أن المزارع ينحني له في خشوع و استكانة و خشية و خضوع ..
و يحكى أن زوجة المزارع لا تنفك تغري حبيب العرب ..
فيقف و يترك ما جمع و ينحني لها في ذهول ..
أما هذه هي تلك التي سبق و أسماها إبن خلدون "ثقافة الغالب و المغلوب" ؟
و يحكى و يحكى و يحكى آلاف الحكايات ، حكايات من الواقع و و مالها من صدى في القلوب ..
حكاية مزارع لم ير في حقله سوى أثر أقدام الآلهة ، تلك التي صنعها فسيطرت على صنعته ..
آلهة حبيب العرب التي خيل له أن في عصيانها عصيان الرب .. و تعالى سبحانه عن خلق كذا عقول ، الداء بالنفس لا بصنعة الرب ..
و كان ذلك الذي مجده التاريخ يبيع صكوك التوبة لجني ما طاب في نفسه من ثمار المزارع و ما ابتغى ..
بلى .. لم يفعل .. ففي كتب التاريخ علمنا أنه كان يزرع الإيمان بقلوب الكفرة ، و كان يعطيهم أزهارا و حلوى ..
و كان الكفرة في مقياسه أولئك الذين لم يتبعوا ما أمر حبيب العرب و ما نهى ..
أفمن يزرع الإيمان بالقلوب غير الخالق جل و علا ..
و يحكى كذلك أن لحبيب العرب منصبا حيث مضى ..
منصبا في كل البلدان ، يميل صوب كل الأديان و اللاأديان ..
من الميثولوجيا الفينيقية إلى الفرعونية فالإغريقية و الفارسية و اليابانية و الصينية و الهندية و الكلتية و الرومانية فالجرمانية إلى الإسكندنافية ..
مرورا بالديانات التوحيدية ..
السامريون و الفريسيون و الصدوقيون و الغيورون و الأسينيون و الفقراء الإيبونيون و المعالجون ..
منصبا يتماشى مع مطالب الآلهة .. و مطالب القس و البابا و الخطيب و الإمام ..
منصبا يحمله بفمه كقطة تحمل أطفالها فإذا فتحت فمها وقع رضيعها ،و كذا يخرس صاحب المنصب في حضرة آلهة تفوقه نفوذا و سيطرة ، و كذا يخرس الإعلام ..
و كذا يخرس المزارع بالمثل، ففي حضرة الآلهة الكبرى يركع الكل في خشوع ، و تجد حبيب العرب يوزع المشروبات و الملذات و الحلويات و النرجيلة .. و تجد زوجة المزارع تجمع ما تبقى من فضلات المحصول و تطلق ضحكات متتالية ، منتشية لشراء فستان جديد لذاتها ، و هاتف ذكي لا ترتقي لذكائه، حتى تدخل الآلهة الأم إلى حيث هم .. فيسود الصمت و لا تسمع إلا همسا .. و يتقدم حبيب العرب و يمد الآلهة بالغنيمة فتصفعه و تقول : عبدتم المليم و نسيتم آلهتكم، ألا تبا لكم، لا منصب اليوم لكم، هذه اللعنة كصاروخ ستقصفكم .. أما أنا .. سأتزوج المال ليعبدني و أعبده، و لا حاجة لي بعبادتكم ..
و تبتدأ مراسم الزواج ، فيلقي حبيب العرب الأزهار هنا و هناك و تتعالى أصوات الضحك و القهقهات ..
كأن شيئا لم يكن ..
و يجلس المزارع في مَنْأىً عن الجميع ، يضع في بعض الخبز عود أراك .. يأكله و يردد في نفسه ، كفاك تنمقا .. أعد لنفسك عزها .. فمن احتلك لا يراك ..



"المغلوب مولع أبدا بالإقتداء بالغالب، في شعاره، و زيه، و نحلته، و عوائده"
المقدمة:ابن خلدون

samedi 21 novembre 2015

#3 Book Review



Out Of Place: a Memoir

Edward W. Said


Reading Edward Said's Representations of the Intellectual before dealing with Out of Place is not the best choice that one can make. However, that's what I did. I am not saying that I regret it, but I should have started with this one in order to understand the other better. Indeed, Out of Place represents an account of all the events and moments that Edward Said lived, hence, it explains the issues he had tackled in his books, including the latter which is a memoir.

After being diagnosed with Leukemia in 1991, Edward W. Said had felt an urgent need to start writing this Memoir in 1994 out of approaching to death. It was published in 1999 and won the New Yorker Book Award For non-fiction. 
In this book, Said evokes the fragmented life he had led as the ambiguous identity he had. Verily, the fact that he spent his life travelling from one country to another, and settling in different territories, such as Jerusalem , his mother country, Cairo, Lebanon and the United States, this fact made him suffer from a mixture of cultures, ideologies, religions that contributed to his shattered state of mind. In other words, his life in exile, travel and immigration had shaped his metamorphic identity. Furthermore, he was obliged to cope with two different civilizations that hold two different languages. In his admission that " The two [languages] have always been together in my life, one resonating in the other sometimes ironically, sometimes nostalgically, most often each correcting, and commenting on, the other. Each can seem life my absolutely first language, but neither is. I trace this primal instability back to my mother, whom I remember speaking to me in both English and Arabic, although she always wrote to me in English, once a week, all her life, as did I, all of hers.” (Said 1999: 4) ", Said underscores the multicultural and multilingual environment he has been poured in, which made him feel mentally alienated and physically displaced. His "out of placeness" is further underscored in the fact that he is an Arab that holds an American passport, A Palestinian who lives in Egypt, a Christian in a Muslim world and a British name linked to an Arab last name. All in all, his life was a set of dualities. 
In addition, this book tackles several issues, including politics when it comes to the Palestinian Cause or the WWII , and family relations when it comes to his father's total control over his life and his mother's being too attached to him, especially after meeting Eva.
Another point that attracted my attention in this book is Edward Said's tendency to recount every single detail that had taken place throughout his life, as if to say that he does not have anything to hide and that , before his death, readers have the right to be aware of all the stops that Said had passed through. 

In brief, Out of Place: a Memoir was a great book to read, that kind of books that would make the reader wonder what will happen next ? How did the writer manage to surmount all the obstacles he had been through? And how could he cope with all the social and cultural heritages he was obliged to cope with ? In other words, this book was worth reading and rich of information that would help any of Edward W Said's reader; thus, for this reason I have chosen to make this review, before the other book's, Representations of the Intellectual. In fact, Said's books are the kind that makes one's mind wonderfully open to thinking.
However, the only one thing that I did not like about it is the fact that it is too detailed, which leads to making the reader feels lost in some instances. 



Favorite Quote:


" For me sleep is something to be gotten over as quickly as possible. I can only go to bed very late, but I am up literally at dawn. Like her I don't possess the secret of long sleep, though unlike her I have reached the point where I do not want it. For me, sleep is death, as is any diminishment in awareness."


Sources:

https://literarystudies.wordpress.com
http://www.imdb.com/
Out Of Place: a Memoir / Edward W. Said

vendredi 30 octobre 2015

October 2015 Book Haul



T.S ELIOT (1888-1965) : The Waste Land and other poems




William Shakespeare (1564-1616) : Hamlet 




MAGGIE FUREY (1955) : Spirit Of The Stone ( Book Two Of The Shadowleague )



GEORGE ORWELL ( 1903-1950 ) : Animal Farm



توفيق الحكيم ( 1898-1987) : الملك أوديب 


SOPHIE KINSELLA ( 1969) : Shopaholic Ties the Knot



I am through reading  Animal Farm, Hamlet, The Waste Land, and I'm Currently enjoying The Spirit Of the Stones. I will provide you with the reviews whenever possible ^_^