samedi 5 novembre 2016

Amorphous ..


Which of them is swifter,

the train?

the sun?

or death?

What if I had another answer?

Don't say it,

thousands have other answers.

Are they all correct?

An answer is never correct.

Are they all wrong?

An answer is never wrong.

Is this philosophy?

This is life.

Which of them is swifter,

the train?

the sun?

or death?

If you are travelling,

It is the train.

If you are thinking,

it is the sun.

If you are writing,

it is death.

Twice or thrice ?

If it is twice it is life.

If it is thrice it is death.

Virtue or vice?

If it is virtue it is a paper.

If it is vice it is a pen.

If both ?

It is, somehow, you.

SOMEhow ?

I'm a whole,

I do not seem "some".

You're left with HOW.

How?

The train drives people through long journeys

and my only journey is you.

The sun seduces people,stimulates them to think

and all my thoughts, are you.

And death?

Death is writing , I told you

it engraves ink,

and my ink knows no grave but the paper,

the paper on which,

I write you.

Twice or thrice ?

None of them.

It's only once.














05/11/2016

mardi 6 septembre 2016

The Melting Pot ..

Travel son, travel
Travel as you might
There ..
you will see
different people that are
so unlike me.
Cross that road
Swim through any sea
drink its water
Then .. come to me.
Travel son, travel
but don't let it be your last.
Make your journeys brief,
and vast.
The water you'll drink
won't be as tasty as the water
you drink with me.
Travel son, travel
you will find her
I ensure you
you will fall for her
but,
no one would fall for you.
As I do.
Travel son , travel
but never choose
the same destination 
I chose.
Climb whatever hills.
Eat the dirtiest foods.
Meet the filthiest people
but, always stick to the principles
I taught you.
Always, remember that
I am the one who raised you.
Travel son, travel
but let your journeys be first,
within.
Travel when you see an eye that is,
full of directions.
Travel when you see a child,
going gray.
Travel when your words
fail to form a sentence.
Travel when tenses rebel
against grammar rules.
Travel when the flag you worshiped
enslaves you.
Travel when the slave you persecuted
liberates you.
Travel, son, travel
when you realize that
traveling in thoughts
is the only dream
to be true.
Travel, yes, travel
but
don't you ever forget
that there's always a ship
on one of the ports
that you don't see.
Waiting for a navigator
to guide it towards
the other corner
where I might be.
Travel.
As clever as a bee.
then
when you feel suffocated
breathe under my leaves
Inhale my perfumes
Your land, that's my identity.
you traveled yes
yet ,I'm still your tree.
And you are still an idea
that once
changed me.




03/09/2016

Bizerte (Bazina)






mardi 16 août 2016

Miniatures ..

When I was a child
Though I am still so
I was asked about my passion
What my passion was?
I did not have any 
But mum said it was reading
I looked around and said
I think it's knowledge
Mum gave me that stare                             
I said
It's reading. 

When I was a child
I think now i'm getting old
I was asked again
What my passion was? 
I raised my head above 
and said
"Travelling"
I thought I grew up
and I realized that
I couldn't afford.
I said there should be a way
I must find the one who divided the world
and erase all of these unavailing boundaries.

Now that I am half-adult,
half-child
The three passions are haunting me:
Reading, knowledge and travelling
I said 
There must be a common point
I read, and then, I knew
I knew that travelling is easy
Reading, knowledge and travelling
Reading their history endowed my brain with a vast knowledge
That knowledge reinforced my awareness
I was aware that
moving in space is not the right definition to travelling;
moving in one's encephalon is.
I was aware  that,
knowledge knows no geographic boundaries
and so history.
Reading their history made me finally realize
the countries I thought Utopian
were not paradise.
The color of the ocean was not blue
It was red, suffused with bloodshed
The nature was not green,
It was grey, filled with fumes
I realized that travelling needs no plane,
No passport
No visa
Travelling needs intellect, and a library.

Years later, I will be dead
I won't seek any of the passions I was fascinated by
A scented soil, that's the only thing I would possibly
seek for.
Borders won't bother me anymore
A scented soil, that's all.
This time I will be given a map
They will ask me to choose a suitable land
As death grants the one it grasps with freedom
I will stare,
The same way my mother used to stare at me
They will tell me I am the seed
I will keep staring
To finally settle down along the Northern African shores of
the Mediterranean Sea
And I will be sure that
a rosy-lighted land, that's what I will see
They will shout "choose a land"
And right then, I will shout louder
I won't choose any.
I don't know any.
The only land where I was and will be
 will, beautifully, pick me.

When I was a child, they taught me
that a soldier's duty is to die for his country
Now, I grew up to realize that
we are all soldiers, yet the duties differ
There are those who die for the land
and those who live for it
The thing is that,
We are all soldiers, but, love comes before.



17/08/2016
02:02










lundi 8 août 2016

They Kill Humanity, and Humanity Kills Us..

*


By definition, humanity is universally known as "the quality or state of being human",
 "the quality or state of being kind to other people or to animals", or it is simply "all people". The fact that we are all "Humans" implies that co-existence should reign over all individuals belonging to this race. Theoretically speaking, we may say that humanity can be idealistically achieved. Yet, in practice, claiming such things seems to hold within its ties heavy paradoxes.
The question we should ask is, definitions and reality, do they match ?
As a matter of fact, the death of humanity within human beings announced the collapse of the world. People no longer care about the common good, Common does  not even exist, as it seems to be supplanted by the Self. The absence of values and the disbelief in Humanity as a value have paved the way for a corrupt existence in which people tend to irritate other people, to destroy them, to torture them, hence, to kill them, as if their only aim is to find a way out of their race. The problem is that we only talk about "the failure of humanity" when an incident is highly-mediatized , which normalized the accumulation of deaths we see everyday, the successive wars, the horrible intentions and the tacky feelings we share, including hatred, jealousy, egoism etc .. People today are required to be aware that the look of hatred towards someone is a crime, a bad word is a crime, gossiping is a crime, hypocrisy is a crime, throwing garbage everywhere in the streets is a crime, hurting someone's feelings is a crime, in fact, every single practice that opposes the values of humanity is , undeniably, a crime, let alone murdering a human being and taking his soul out of him. This is the road monsters keep crossing to kill humanity. As a reaction, paradoxically, humanity kills humanitarians and leaves the floor for monsters to kill humans. 
Weird as it seems, humanity is tantalizing humans. Starting from the KKK till the modern day ISIS, terrorist organizations have made of life a bloody scene through which we see no future. The question in this context is, how come that humanity kills? Well, it does kill, it kills those who still feel bad for the world, those who still care about the human within them, those who still have kind hearts, those who still suffer for mankind, and those who still struggle so that humanity would not be buried in dirty hands. Little do we know, those who are plotting to ruin the universe are about to outnumber those who are trying to make it safe for living, which makes the danger grows larger, and their influence spreads wider. Hence, humanitarians today, are more responsible than ever, not in the sense that they are supposed to donate money ,the classic ways of humanity,but they are expected to rise people's awareness about the coming days humanity will encounter, and to drive them to the lights of knowledge. 
In brief, giving someone an amount of money won't save the world, as billions of people are needing it; giving them erudition and knowledge will obviously make humanity a home for the world. 
A poor cannot give you money, yet can give you knowledge.
You are never a human, until your heart absorbs the entire humanity.
You are never a human, until your mind worries about the pains of the whole humanity.
You are never a human, until you feed the human within you the same way you feed the humans in the world, with love.
You are never a human, until you sleep out, and give your bed for humanity take a rest on.




The Painting:
The East Side Gallery*: it consists of 105 paintings by artists from all over the world, painted in 1990 on the east side of the Berlin Wall. 


References: 
www.flickr.com

dimanche 3 juillet 2016

He survived the Holocaust, yet he is mortal .. Elie Wiesel ..





Eliezer "ElieWiesel .. A Romanian-born American writer, political activist and professor who lived between September 1928 and July 2016. He wrote 57 books mostly in English and French and was a Nobel Laureate in 1986. The strangest thing about this author is that he was the only survivor of the Holocaust, which implanted in him a strong desire to fight for Jewish causes. With his death, two days ago, people seem to feel the world poorer for his absence. 

Among his most influential quotes, as far as I believe, we may mention the following:





1-The opposite of love is not hate, it’s indifference.

2-There are victories of the soul and spirit. Sometimes, even if you lose, you win.

3-When a person doesn’t have gratitude, something is missing in his or her humanity.

4-We must take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented.

5-There may be times when we are powerless to prevent injustice, but there must never be a time when we fail to protest.

6-I write to understand as much as to be understood.




___________________________________________________________________

References

www.lemonde.fr
www.lefigaro.fr 



samedi 7 mai 2016

Found By You ..

A poem that I wrote as a reaction to Elif Shafak's The Forty Rules Of Love.
________________________________
Deep into a child's eyes
Under a soft rock that shines brightly
between the roads of a grandmother's hand
At the end of the corners of a homeless smile
Away next to the flying birds, as well as the flying mosquitoes
In the empty glass, that I saw full
In the limitless meadow, that seems to contain nothing, but me
In the non-place
At the non-time
I was sure to find something that owns me, and still it is mine
Was that you?
I thought I would find something
Then I ended up realizing
I was found by you..

dimanche 17 avril 2016

#5 Book Review : The Forty Rules Of Love by Elif Shafak







The Forty Rules Of Love
Elif Shafak


Before The Review .. 

Allow me start it with the letter "B" .. As the novel taught me ..

Bismillah Arrahman Arrahim .. 
(in the name of Allah, the Benevolent and Merciful)




The Forty Rules of Love is a novel that brings out the best in you.

After having read it, I was like " how would I write a review?". I honestly did not know how to start , for it was too deep to be described in words. I was wondering whether or not will I find the expressions that would be faithful enough to the greatness of this book. I knew that it would be so hard, and, indeed, it was.

This novel, I believe, holds between its lines the real meaning of life, love, and respect. With every Rule that Shams utters, it seems like something is moving deep within my soul. It is one of the most influential books that I have read so far. Though its title seems to introduce the novel as a love story, it can be misleading, for the novel is more about the philosophy of love than about love as ordinary people see it. While reading it I felt afraid, I embraced a kind of an ambivalent attitude, Like .. I wanted to finish it, and I was scared of the non-expectancy of the end, so both options were fine with me. To finish it or not to finish it? That was the question that haunted my mind, until I took the decision to go on with it till the end. In brief, reading it is a Must, for it is to have a marvelous impact on the reader's personality, thus he\she would feel the urgent need to discover its caves and to have a journey within its corners, and hence, by extension, within the corridors of the self. Once one wanders within the self's darkest depths, it becomes possible to realize that , though they are deep and dark, they are somehow full of light. The light that God implants in you. Ultimately, you will find God in the most unlikely places, because God has no place.




_____________________________________________________________________________
The Forty Rules of Love is a lyrical novel written by the Turkish author, Elif Shafak. It consists of two parallel narratives, or a story within the story. The general frame-story is about a forty-year-old married woman, named Ella Rubenstein , who discovers after 20 years of marriage that she has been "unhappy" in her life with her husband David. Rubenstein works as a reader for a literary agent ,which helped Elif Shafak represent the other story. Lucky enough, Ella's first assignment for her new job was to read a novel written by Aziz Zahara, her future lover, called Sweet Blasphemy, and to write a report on it. Sweet Blasphemy is about a mystic scholar and poet Rumi who would encounter his instructor, the Sufi wavering dervish Shams of Tabriz. In this review, I will highlight the powerful points I appreciated about the novel, as well as the defects without which the novel could've been much better.
To start with, remaining in a neutral position while talking about this masterpiece seems to be impossible. When it comes to style, Sweet Blasphemy was perfectly written. The use of the Perspectivization technique allows the reader to peep into the characters' different dimensions and to see every single detail from different angles. That is, Sweet Blasphemy is told from several perspectives, sometimes it's Shams's, other times it's Rumi's , the zealot's or the prostitute's. Shafak managed to use a very simple and clear language ,yet deeply connotative and endowed with symbolic interpretations. When it comes to the setting, it was basically built in an innovative manner. Mixing two stories that belong to two different time zones is not something we frequently confront in novels. The author made a fusion between a story that took place in the 13th century, that is of Rumi and Shamsm and a contemporary story that any ordinary human being can be prompt to, that is Ella's. A remarkable inter-mixture between night and day, seasons and days. Additionally, this novel was something like a journey within all the different corners of the world. Events take place in Turkey, Iraq, Moscow. They also happen in Masjids, as well as in brothels. This hodgepodge between time and place encapsulates the author's tendency to make her point as clear as possible, and to transmit the ideas she wants to. No matter what was your profession and how was your appearance, it is your heart that shapes your identity. Accordingly, Elif Shafak was skillful at making the setting and the plot go hand in hand. By means of combining all of these contradictions she managed to make both of these novelistic elements flow in an attempt to create a harmonious and a well-driven plot which rhymes with the characters as well. What is hyper-noticeable in both stories is that the majority of the characters are round ones. For instance, at the beginning of the novel, Ella seems to be an unhappy married woman who reached her forty years unaware of her misery. A married woman who does not believe in love, and thinks that marriage is not supposed to be based on love, but rather responsibility. By the end of the novel, she ends up leaving her family, heading to another country, longing for the love she finally found, not in her husband, but in the writer of Sweet Blasphemy, Aziz Zahara. In Sweet Blasphemy, shortly after meeting Shams, Rumi witnesses a radical metamorphosis. From being a prestigious preacher and a universally known scholar and a teacher that people would spend their whole lives wishing that he looks in their eyes for once, he turns out to be a weird poet whose eyes are blinded by Shams's "Black Magic",as townspeople believe. Hence, he abandons the majesty he created around himself and starts to talk to all the people from different social scales, including thieves, beggars, drunkards, prostitutes, for Shams filled his heart with love and made him believe in the equality of all people in the eyes of God, and that He only sees what is in their hearts. As far as the content s concerned, Elif Shafak managed to answer a set of confusing unanswerable questions. She could represent Islam in a way that non-muslim societies would get to the fact that it is a religion of Love. She insisted on the possibility of co-existence between all religions, for all religions are supposed to spread the same message of Peace. Rumi, for instance, is a Muslim whose wife is a former-Chrsitian and Ella is a Jewish whose lover is Muslim. With every Rule that Shams utters, another Islamic Sufi principle is represented. In her novel, Shafak came across several social ills, such as betrayal, hypocrisy, traditional marriages, the absence of love in our contemporary society, generation gap, the death of the divine within human beings , stereotypes and the reign of appearances. These intriguing snags made of the novel a castle built upon dualities and oppositions. This idea is brought to the fore by dint of the struggles between good and evil, inner and outer, right and wrong, Love and hate, Spiritual Love and Contemporary Love, as if the writer aims at showing all the possible binary alternatives to her readers so that they would follow the suitable option. She also referred to historical events such as the fall of the Byzantine Empire and te attack that Anatolia witnessed. In brief, both the form and the content of the novel are flowing in euphonious way that serves Elif Shafak's willingness to create a well-structured novel that questions various social and religious matters.
However, in every novel, no matter how perfect it is, there is always something to blame on the writer. When it comes to style,though Sweet Blasphemy was beautifully written, Ella's story was disappointing. The fact that Shafak did not opt for the same technique ,that is the multiple perspectives, made her seem to have concentrated more on the other story, or to have been afraid of using the same technique while telling the story of Rubenstein. Hence, characters such as Jeanette,her daughter, and David were not dealt with as expected; in the sense that we only see them from Ella's point of view. Accordingly, David was depicted as a flat character that does not even take action or contribute to the development of the plot. When he realizes that Ella cheats on him, he does not even try to get her back, he rather abandons her and allows her to leave him easily. Another point i did not appreciate is related to language. Shafak's use of contemporary idiomatic expressions in order to talk about a story that happened around 800 years ago is an awkward step that a writer as skillful as her should not have taken, for the simple reason that associating a contemporary term while presenting an old manuscript is considered as a literary error. Another thing I did not like about this work is the instances of exaggeration Elif Shafak sat forth. This can be illustrated by the fact that the writer made religious principles too simplistic to the extent that religion became marginalized instead of being a priority. In other words, Muslims agree that engaging into sexual relations without getting married and drinking are classified as Haram ( Forbidden ) practices in our religion; however, Shafak reveals them as being "Okay" as long as they are bounded by Love. All in all, The Forty Rules of Love , with all its artistry, has some errors.
To conclude, we may say that Elif Shafak, by means of this novel, managed to give birth to an immortal child that would be read and reread throughout different generations.


__________________________________________________________________

Favorite Rules:










Rule 3
You can study God through everything and everyone in the universe, because God is not confined in a mosque, synagogue or church. But if you are still in need of knowing where exactly His abode is, there is only one place to look for him: in the heart of a true lover.
Rule 7
Whatever happens in your life, no matter how troubling things might seem, do not enter the neighbourhood of despair. Even when all doors remain closed, God will open up a new path only for you. Be thankful! It is easy to be thankful when all is well.
Rule 8
Patience does not mean to passively endure. It means to look at the end of a process. What does patience mean? It means to look at the thorn and see the rose, to look at the night and see the dawn. Impatience means to be shortsighted as to not be able to see the outcome. The lovers of God never run out of patience, for they know that time is needed for the crescent moon to become full.
Rule 9
East, west, south, or north makes little difference. No matter what your destination, just be sure to make every journey a journey within. If you travel within, you’ll travel the whole wide world and beyond.
Rule 15
It’s easy to love a perfect God, unblemished and infallible that He is. What is far more difficult is to love fellow human being with all their imperfections and defects. Remember, one can only know what one is capable of loving. There is no wisdom without love. Unless we learn to love God’s creation, we can neither truly love nor truly know God.
Rule 18
If you want to change the ways others treat you, you should first change the way you treat yourself, fully and sincerely, there is no way you can be loved. Once you achieve that stage, however, be thankful for every thorn that others might throw at you. It is a sign that you will soon be showered in roses.
Rule 24
Hell is in the here and now. So is heaven. Quit worrying about hell or dreaming about heaven, as they are both present inside this very moment. Every time we fall in love, we ascend to heaven. Every time we hate, envy or fight someone we tumble straight into the fires of hell.
 Rule 29
Destiny doesn’t mean that your life has been strictly predetermined. Therefore, to live everything to the fate and to not actively contribute to the music of the universe is a sign of sheer ignorance. The music of the universe is all pervading and it is composed on 40 different levels. Your destiny is the level where you play your tune. You might not change your instrument but how well to play is entirely in your hands.
Rule 40
A life without love is of no account. Don’t ask yourself what kind of love you should seek, spiritual or material, divine or mundane, Eastern or Western. Divisions only lead to more divisions. Love has no labels, no definitions. It is what it is, pure and simple. Love is the water of life. And a lover is a soul of fire! The universe turns differently when fire loves water.
_____________________________________________________________________


References:


The Forty Rules of Love, Elif Shafak.
http://www.goconscious.com/
https://thevisionweekly.wordpress.com

vendredi 11 mars 2016

ضريح المنبر.

و إننا .. دون أن نشعر .. نخط التاريخ بخطوط مائلة .. و نخطو صوب نهاية السطر بخطى واهنة .. إننا .. في غياب وعينا ، لم نع بواجبنا فنعينا جنودنا .. فماذا لو كان وعينا كذبة و نعينا و فرحتنا بشهدائنا تنمقا لا صبرا كما ادعينا و لا سلوانا ؟ ماذا لو كنا نتباهى بانتصارنا لمصالحنا لا لوطننا؟ ماذا لو استشهد رجالنا ففرحنا و نشرنا الصور و احتفلنا .. و في أول فرصة خيانة .. طلبنا المغفرة ثم كفرنا و خنا ..
صعدنا المنابر و علت أصواتنا و قلنا فلنمت نحن و ليحيا وطننا .. و حين رأينا المنية آتية نزلنا من على المنبر و أرسلنا الشهيد ليذود عنا .. مضى و مضينا و ما تساءلنا .. ثم عدنا إلى المنبر و قلنا :" مات الشهيد .. و كم من شهيد على اللائحة ينتظر الأمر منا .. و رددنا .. فلنمت نحن و ليحيا وطننا."
_________________________________________
جاء حمار من الجوار .. سألوه .. "لم أتيت؟" .. قال :" علمت أن على هذه الأرض بعض الرفقة من الحمير .. و شاع من حيث أتيت أن الوضع مستتب و خطير .. فقلت عساني أجد أحدا يرد على نهيقي و يعلمني الصهيل .. و ما راعه إلا أن وجد نفسه يخر صريعا كقنفد صغير ..
جاء الشهيد و صنع من قذارة جثته عصير ..
و بعد العشاء.
صعدنا إلى المنبر ، نعينا الشهيد، بلغنا أحر تعازينا ووزعنا المناشير .. ثم غادرنا بكل قذارة .. لشرب العصير.
و رددنا .. فلنمت نحن و ليحيا وطننا.
__________________________________________
قيل أن بالمدينة شيخا، فاحش الثراء، عديم السخاء.
كلما زاد ملكه علا شأنه، فغاب عقله.
فأمسى يشتري العقول.
يلمعها و يعيد تصنيعها و يزرعها خلسة بين الحقول.
ما تنقضي أيام معدودة إلا و ينمو المحصول.
يحكم الأحمق الذكي و يركعان للشيخ الجهول.
يحاول أحدهم التفكير. يقطع رأسه. و التهمة؟ "الفضول".
يمر الشهيد. يرى الشيخ. يباغته.
ثم؟
المنبر؟
لا.
كعادتنا. نردد في وهن.
فلنمت نحن وليحيا الوطن.
جاءنا صوت من المنبر و لم نر هناك احدا.
إنه صوت الشهيد.
إنه يقول.
ليحيا الوطن؟
من الوطن؟
أنا الوطن.
و أنتم؟
أبناء الوطن.
لكنني الشهيد.
فلا أبا لكم و لا أم.

_________________________________________________



dimanche 28 février 2016

William Shakespeare: King John - Drama Versus History.




King John
William Shakespeare

King John is a history play that was written by William Shakespeare in, as it is believed, the mid-1590s and published in 1623 after his death. The primary source for King John was, as far as some scholars believe, an anonymous play that is The Troublesome Reign of King Johnpublished in 1591. Shakespeare's play dramatizes a variety of historical events and topics that would have interested the playwright's contemporary audience. Including the debate about legitimate rule, the danger of invasion, and the conflict with papacy. In fact, these matters were hotly debated throughout Queen Elizabeth's reign, for many people used to believe that she had not been a legitimate ruler. However, other historians and critics formerly exhibited objections believing that " of all Shakespeare's plays, this is that which sins most".

The play represents a set of topics that are highly related to every political and social system. Starting with the struggle about legitimacy that is epitomized by king John and his nephew, Arthur. Indeed, Arthur is the son of the previous king's eldest brother, thus he is , normally, the rightful heir to the throne. However, John is chosen by the previous sovereign to rule. Though Arthur seems to be indifferent and has no desire to be a king as he claims "I would that I were low laid in my grave: \ I am not worth this coil that's made for me.", his mother still wants him to get his crown back for she strongly defends his being the only legitimate ruler. The struggle over the crown is apparent throughout the whole play. Even after Arthur was dead, as Shakespeare announces, the strife about rule was still alive. In fact, the king thought that by ordering to kill his nephew, he would set the tone for an easier way toward reign. By contrast, this idea of assassination worsens the situation, leads to the rebellion of the lords against their king and brings on a french invasion. And so the clashes over legitimacy and rule continue.

In addition, King John sheds light on the jeopardy of war and invasion that hovers around both kingdoms, France and England. Starting with the ambassador that is sent by king Philip of France to intimidate the English king, to humiliate the 'borrowed majesty' he possesses, and to order him to give up the crown to his nephew, Arthur ; otherwise France will wage “fierce and bloody war . Anyhow, king John's reaction did not meet his enemy's expectations, and he haughtily replies Philip's declaration of war with a "war for war". Hence, he claims that he will be in France before the french arrival can be announced. Another instance in the play where the theme of war prevails is in Act IV scene II in which the lords rebel against king John and side by the French. In his "The copy of your speed is learn'd by them;\For when you should be told they do prepare,\The tidings come that they are all arrived.",the messenger notifies the king about the war to come as well as the enemy's well preparation.

Furthermore, in his play, Shakespeare underscores the conflicts that may appear between the church, as a religious institution, and the king as a political one. As a matter of fact, the English king considers himself as the supreme head below God, and that no one could ever intervene within his realm, even the Pope. Hence, he refuses the appointment of Stephen Langton as an Archbishop of Canterbury by a papal decree, as he considers all the followers of the Pope as foes and he neglects his right to collect tithes. Thus, all these provocations that John committed would pave the way for an obvious excommunication that was declared by the legate. Consequently, the legate asks Philip to relinquish his alliance with John, since his son was married to John's niece, so he breaks with him and sides by the church for it is believed to be more powerful. Accordingly, new wars and battles take place and so the vicious circle that the characters are trapped in grows larger.

To sum up, we may say that, through the use of a set of historical events, Shakespeare mirrors some hotly debatable issues of that time, such us politics and legitimacy, politics and wars, and politics as a religion. However, many people believe that our playwright aimed at using these specific events for the sake of drama, and not for the sake of history.

As a matter of fact, William Shakespeare alludes to the events that took place during the reign of king John from 1199 until his death in 1216. However, it is obvious that the playwright had not been faithful to many of these historical outbreaks, whether they are related to characters, death or to other events.

As far as the characters are concerned, Shakespeare was not as subjective, when it comes to history, as he is supposed to be. Ultimately, he takes dramatic liberties with many characters in the play. Starting with Philip, the Bastard. He is an illegitimate son to Richard and Lady Faulconbridge, yet, he is created by Shakespeare. In other words, he is a character who has not been a real historical figure, he is an invention that one would rather call a Shakespearean theatrical technique. Hence, one may consider it as a dramatic prossess that goes hand in hand with the historical events, still it does not contribute to the authentic-like quality of the play ; it is just there as a moral foil to John. Even the barons in the play do not really resemble their image during the reign of king John.For Shakespeare marginalizes the populace instead of attributing the nobility with the strength they really had and the power they posessed. Moving to other characters such us Leopold, the Archduke of Austria. Actually, including this character in the play may be explained in two ways : Whether the playwright did not know that Leopold died five years before John got the crown, or he did know about this fact and he aimed at ignoring it for he needed to obtain a more developed plot. Yet, one cannot deny the fact that this Archduke did not live to witness John's being a king. Therefore, Shakespeare made a fusion between dates and events.
Added to Leopold, Constance seems to be another « Shakespearean failure », as some people believe. Actually , Arthur's mother, in the play, dies after her son's capture, which was not the case in reality. Historically speaking, Constance was remarried and died one year before Arthur's being captured by his uncle in 1202.

Additionally, Shakespeare portrays Arthur as younger than he was in reality. While the historic Arthur was at least 16 at the time of his presumed death, the theatrical one is still a kid who relies on his mother's guidance and needs her to hold his hand until he jumps from the wall of the castle and dies. In this context, death in the play is used as an evident theme ; hence, Shakespeare focuses on the theatricality of the scenes, rather than their historical dimensions. For instance, when it comes to Arthur, the reality about his death is still a mystery and no one actually knows what happened to him.  Except for some historians who claimed that he "disappeared" in 1203.

To further enrich the dramatic process, Shakespeare instills in the play a tragic end of his creation which has to do with the death of the king. He claims that John was poisoned by a monk at Swinstead. Nevertheless, history says something else. That is the loss of his treasure while passing through the marshes,including the crown jewels he inherited from his grandmother Matilda, added to his being attacked by dysentery were the fundamental reasons behind his passing away. Right then he was carried to Newark, there where he died. Thus, depression and desease paved the way to his death.

By the same token, the events were, similarly, compressed into a more suitable timeline for the sake of the story. In fact, Shakespeare epitomizes the conflict with the French and John's disobedience of the Pope as two events that follow on the heels of Arthur's death. Hence, he ignores the fact that the disagreement about the appointment of Stephen Langton by the Pope took place 5 years later in 1207. What is more, Shakespeare lessened the significance and the influence of the quarrel between John and the pope to interwove it within the rest of the events, Arthur's claim and the barons’s revolt. After Arthur's death, the dispute between the two powers begins and then ended before the baron's rebellion. Then, John accepts to obey pope Innocent III. Besides, it is taken for granted in the play that the king lost his lords for he had ordered Hubert to imprison Arthur and to kill him. However, reality has always a different version to show. Murder was a normal political practice in medieval times. Hence, the barons were reluctant to support John for other several stronger reasons among which one may mention the fact that he was the reason behind the loss of their French lands because of his misrule and his imposition of  royal supervision over the remaining important portions. Moreover, the barons’ hatred toward John augmented due to the violation of the principles that the Magna Carta had summoned since 1215, though this document was not even mentioned in the play.

Likewise, Pandulph, the papal legate did not ally with France against John until 1211, nor did the planned invasion against England start until 1216, the same year during which John died. Another instance in the play that may be considered as an error is Shakespeare's distilling the battles between John and Philip to two wars. Whereas in reality there were four. ?
In brief, it is obvious that William Shakespeare was less concerned with history than with the tragic dramatic quality of the play. Indeed, his focus was more directed to the stylistic effect, rather than the reality of history. Hence, he made of the death of Arthur the climax, drammatically speaking, of the era during which John reigned, as he made of it the climax of the play. Additionally, he represented John’s usurpation of the crown form his nephew as the dominant issue in the play in support of his all-important theme, political legitimacy.

All in all, King John is a play conerned with a usurpation that some historians doubt, rather than about the religious conflict that is proven to have taken place. For this reason, Shakespeare tackles the issue in a way that the reader would think that the religious question at that time was less important than the issue of political legitimacy, which was not the case. Religious affair was the most debated issue during the reign of king John ;however, politcal legitimacy was the talking that monopolized the minds of the people during the Elizabethan Era. Thus, one may say  that shakespeare mixed between both epochs in order to serve drama, rather than history. Accordingly, the reader may deduce that what we see on stage is not what people saw in the past ;whether i twas in the castle, in the battlefield, in France or in England. Still, it is unfair to deny the fact that the playwright managed to tackle a variety of historical events in a subjetive way, with no interference such as the excommuniation of John and his being recrowned and many other events.







Sources :
ü  King John by William Shakespeare
ü  Stories of Shakespeare's English History Plays by Helene Adeline Guerber. New York: Dodd, Mead and company.
ü  Guide to Shakespeare (Asimov, 1970), Complete Works of Shakespeare 5th ed. (Bevington, 2009), Essential Shakespeare Handbook (Dunton-Downer and Riding, 2004), Kings and Queens of England (Williams, 2008), NTC's Dictionary of Shakespeare (Clark, 1996)
ü  http://hudsonshakespeare.org/
ü  http://www.shakespeare-online.com/
ü  http://www.cummingsstudyguides.net/
ü  http://www.bardweb.net/




samedi 23 janvier 2016

Animal Farm-George Orwell



Animal Farm

Revolutions and failure




Encouraged by the wretched conditions he lived while working in Burma, the Spanish Revolution, the abuse of the working class and many other events, George Orwell started writing his political satire, Animal Farm, in 1943 to finally publish it in 1945. In this novel Orwell condemns all the totalitarian regimes that humanity has been through by referring to the Russian revolution, underscoring the danger that a naive working class may represent. Indeed, this work is, as far as I believe, influential to the extent that it fits politicians of all the times.

       Among the most dominating issues that the novella calls attention to is rulers' dictatorship. Through an allegorical reference to a variety of events and regimes, Orwell seeks for criticizing and awakening people and such systems at a time. In the novel, animals reflect the image of human beings divided among different social classes, and different intellectual levels. The majority of these characters are shown as passive creatures and mere receivers who only live to obey orders and submit to a dominant that is in this story a "Pig". Pigs epitomize political figures that used to take control over the people during the Russian Revolution. For instance, Napoleon, who chooses himself to be the leader after the death of Old Major, is based on Joseph Stalin(1), and Snowball is used as an image of Leon Trotsky(2). These two characters were basically the most prominent. In the beginning, Old Major, the "wisest and oldest" pig in the farm who is representative of both Karl Marx(3) and Vladimir Ilych Lenin(4), gives a speech to encourage the rest of the animals to rebel against their master, Mr Jones. And so the rebellion was announced, and they managed to expel the owner out of the farm. This event is an animal allegory of the Russian Revolution that took place in 1917. Through this work, Orwell attacks the Russian Communism ,or Stalinism. He underscores the dictatorship that the Russian people witnessed under the rule of Tsar Nicholas II(5) (1868-1918) , the last Russian Emperor.Actually, during his reign Russia witnesses a period of great political and social upheavals. People suffered from hunger and dictatorship at a time; the same conditions that the animals lived in, and hence it was a suitable seed for a rebellion. After the WWI, Russia was the country that lost men the most. Right then, people were more encouraged to abolish the Tsarist rule, and so they went into strikes to signal the beginning of the end with the dominance of the Bolshevics and the Civil War during which Nicholas was removed from his place. Shortly thereafter, Lenin, the leader of the Bolshevic Party, got inspired by Marx's " Communist Manifesto" the way Old Major announced "Animalism", a theory that calls for the equality between all the animals, which will turn out to be violated with the rule of the pigs. In breif, Orwell tries to make the reader aware of the fact that all revolutions are doomed to a certain fate , that is failure. Indeed, defeated revolutionary activities are basically the outcome of the appearance of new dictators, and another disguised oppression. Accordingly, people are always willing to abolish dictators, but not dictatorship. The oppressor may be removed, but oppression is always there.
       
        When it comes to dictators, the very basic means to impose their rule is a naive people. Animal Farm is a great illustration of this notion, which is dramatically shown through the majority of the characters. Concerning naivety and obedience, Boxer, the horse, is a good example. He is the most faithful animal in the novel, though nothing is worthy being faithful for. During battles he is always the one that fights bravely. He always works hard and obeys all the orders given by the pigs, repeating the same slogans" I will work harder" and " Napoleon is always right". Boxer is kind to an extent that makes him stupid, for he strongly believes that a Utopian life is possible, and that his efforts would not go with the wind. Even when the pigs take him to the knacker's to kill him, he believes that he is going to be recovered and then returns to the farm. As opposed to Boxer, Mollie is a character who only thinks about herself. She does not show any interest in the rebellion, and she just cares about whether she will get sugar ribbons after the revolution or not. A passive creature that represents the few of the Russian Bourgeoisie that fled right after the Revolution, and a huge number of individuals of our time. Ultimately, Boxer and Mollie added to the other animals sat the tone for an oppressive-like system. They seem to be rebellious, but they contribute to their own persecution.

        All in all, George Orwell wrote his beast-fable in an attempt to peep into people's consciousness to exhilarate them about the dangers of being unaware of history, and the consequences that people's dullness lead to. By nature, we were born to make the change, no matter how risky it is, it has to be done, and it will. Moreover, the novella is, obviously, so beautifully written, in an easy language that all the readers may understand what the writer aims at. However, he sometimes seems to be paradoxical. In fact, when it comes to history, as a social democrat, Orwell should have been more objective.




Favorite Quotes:

"All animals are equal, but some animals are more equal than the others".
"Man is the only creature that consumes without producing".
"Man serves the interest of no one except himself'.
“The creatures outside looked from pig to man, and from man to pig, and from pig to man again; but already it was impossible to say which was which.”

Historical Figures: 
(1) Joseph Stalin: (18 December 1878 – 5 March 1953) was the leader of the Soviet Union from the mid-1920s until his death in 1953. Holding the post of the General Secretary of the Central Committee of the Communist Party of the Soviet Union, he was effectively the dictator of the state.

(2)Leon Trotsky: (26 October 1879 – 21 August 1940) was a Marxist revolutionary and theorist, Soviet politician, and the founding leader of the Red Army.

(3)Karl Marx: (5 May 1818 – 14 March 1883) was a German philosopher, economist, sociologist, journalist and revolutionary socialist. He published numerous books during his lifetime, the most notable being The Communist Manifesto (1848) , which sheds lights on the problems of capitalism and the capitalist mode of production.

(4)Vladimir Ilych Lenin:  (22 April 1870 – 21 January 1924) was a Russian communist revolutionary, politician, and political theorist. He served as head of government of the Russian Republic from 1917 to 1918, of the Russian Soviet Federative Socialist Republic from 1918 to 1924, and of the Soviet Union from 1922 to 1924. Ideologically a Marxist, his political theories are known as Leninism.
(5) Tsar Nicholas II:  (18 May 1868 – 17 July 1918) was the last Emperor of Russia, Grand Duke of Finland, and titular King of Poland. He ruled from 1 November 1894 until his forced abdication on 15 March 1917 .His reign saw Imperial Russia go from being one of the foremost great powers of the world to economic and military collapse.


Sources:

http://www.litcharts.com/
www.brighthubeducation.com
www.theorwellreader.com
Animal Farm-George Orwell